Dance, Protest, and Disidentification: A Political-Choreographic Theory of 2001

Main Article Content

Juan Ignacio Vallejos

Abstract

This article will analyze the Argentine contemporary dance works Recorte de Jorge Cárdenas Cayendo (2017), created by Compañía Terceto and directed by Juan Pablo Gómez, and Instrumento para estrellar (2018), by choreographer Diana Szeinblum, in a dialogue with concepts of political theory and dance theory. These works take images and movement sequences from the December 2001 demonstrations and other Latin American popular uprisings to propose different modes of choreographic theorization of the political event. If, as Rancière states, political subjectivation presupposes a prior instance of disidentification, the thesis proposed in this article is that this instance corresponds to the agency of a body in movement. The social uprising can thus be understood as a collective choreographic experience of disidentification that is capable of enabling the historical emergence of a new political subject.

Downloads

Download data is not yet available.

Article Details

Section
Dossier: Twenty Years After 2001: Memories, Representations, Activism, and Reverberations

References

Banes, S. (1987). Terpsichore in Sneakers. Middletown: Wesleyan University Press.

Fassin, D. y Bourdelais, P. (Eds.). (2005). Les constructions de l’intolérable. Paris: La Découverte. DOI: https://doi.org/10.3917/dec.bourd.2005.01

Foster, S. L. (2011). Choreographing empathy: Kinesthesia in Performance. Abingdon: Routledge. DOI: https://doi.org/10.4324/9780203840702

Foster, S. L. (2016). Coreografías de la protesta. En V. Pérez Royo y D. Agulló (Eds.), Componer el plural (pp. 71-106). Barcelona: Mercat de les Flors.

Franko, M. (2002). The work of dance: Labor, movement, and identity in the 1930s. Middletown: Wesleyan University Press.

Franko, M. (2019a). Choreographing Discourses: A Mark Franko Reader. Abingdon: Routledge. DOI: https://doi.org/10.4324/9781351227384

Franko, M. (2019b). Danzar el modernismo/Actuar la política. Buenos Aires: Miño y Dávila.

Lepecki, A. (2016). Coreopolicía y coreopolítica o la tarea del bailarín. Nexos: Cultura y vida cotidiana. Recuperado de: https://cultura.nexos.com.mx/?p=10775

Louppe, L. (1997). Poétique de la danse contemporaine. Bruxelles: Contredanse.

Lorey, I. (2015). State of Insecurity: Government of the Precarious. London: Verso.

Marin, L. (2009). Poder, representación, imagen. Prismas. Revista de historia intelectual, 13(2), 135-153.

Martin, R. (1998). Critical Moves: Dance Studies in Theory and Politics. Durham: Duke University Press.

Rancière, J. (1996). El desacuerdo: Política y filosofía. Buenos Aires: Nueva Visión.

Siegmund, G. (2016). Mobilization, Force, and the Politics of Transformation. Dance Research Journal, 48(3), 27-32. DOI: https://doi.org/10.1017/S0149767716000310

Spanberg, M. (2017). “Post-dance, An Advocacy”. En Andersson, D.; Edvarsdsen, M. y Spanberg, M., Post-Dance. Estocolmo: MDT.

Sztulwark, D. (2019). La ofensiva sensible. Neoliberalismo, populismo y el reverso de lo político. Buenos Aires: Caja Negra.

Taylor, D. (1997). Disappearing Acts: Spectacles of Gender and Nationalism in Argentina’s “Dirty War”. Durham y Londres: Duke University Press. DOI: https://doi.org/10.1515/9780822399285

Vallejos, J. I. (2021). Historicidad, sincronía y activismo de lo sensible: el Congreso Escena Política en Buenos Aires. Aisthesis, Revista chilena de investigaciones estéticas, 69, (en prensa). DOI: https://doi.org/10.7764/69.2